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La très distinguée voie Naqshbandi est une école de pensée et de pratique à l’avant-garde de ces groupes qui ont disséminé la sagesse et qui ont combattu l’injustice, tout particulièrement en Asie Centrale et en Inde par le passé, en Chine et en Union Soviétique dans les temps plus récents et finalement en Europe et en Amérique du Nord de nos jours.
La très distinguée voie Naqshbandi consiste en une présence continue dans chaque action, qu’elle soit externe ou interne (ce qui se passe dans nos pensée et dans notre for intérieur), et ce avec une discipline parfaite et complète (autant que faire se peut pour le disciple non réalisé) qui suit la tradition millénaire soufie.
Cette voie consiste en le maintien du plus haut niveau de conduite (le plus haut niveau de savoir-vivre) en laissant de côte toute interprétation libre et comportement privé qui ne soit pas inspiré par une source authentique. Elle consiste en le fait de garder la conscience de l’existence du Tout-Puissant, du Sublime. sur le chemin de l’effacement de soi et de l’expérience complète de la Présence Divine. Il s’agit du chemin de la manifestation complète du plus haut niveau de perfection. C’est la voie de la sanctification du soi par le combat le plus difficile, à savoir le combat contre son propre ego. Il s’agit de la quintessence des 41 voies soufies et elle commence là où les autres finissent, sous l’emprise de l’attraction de l’amour divin.
La dénomination de cette confrérie a évolué au cours des âges. Au début (VIIème siècle), elle s’appelait la voie des véridiques, des sincères puis, suite à l’influence du Grand Maître Shah Naqshband (XIVème siècle), elle fut nommée Naqshbandiyya, signifiant « très bien attacher le Naqsh », et où le Naqsh est l’empreinte parfaite du Nom divin dans le coeur du chercheur, du disciple.
“The main difference between the Naqshbandi Way and others is that while they are giving, we are taking away. Everything must go, even your separate existence. First you will be without anything, then you will be nothing. ”
:: Sh Hisham Kabbani, Classical Islam
L'Ordre Naqshbandi
Les Maitres
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Enseignements
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Pratiques
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RADIO
de MUSIQUE SOUFIE |
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:: Hodja meets a tourist ::
Nasreddin Hodja went on a pilgrimage to Mecca, and on the way he passed through Medina. As he was walking by the main mosque there, a rather confused-looking tourist approached him.
- Excuse me sir, he said, but you look like a native of these parts; can you tell me something about this mosque? It looks very old and important, but I've lost my guidebook.
Hodja, being too proud to admit that he, too, had no idea what it was, immediately began an enthusiastic explanation
- This is indeed a very old and special mosque. he declared, It was built by Alexander the Great to commemorate his conquest of Arabia.
The tourist was suitably impressed, but presently a look of doubt crossed his face.
- But how can that be? he asked, I'm sure that Alexander was a Greek or something, not a Muslim. . . Wasn't he?
- I can see that you know something of these matters. replied Hodja with chagrin, In fact, Alexander was so impressed at his good fortune in war that he converted to Islam in order to show his gratitude to God.
- Oh, wow. said the tourist, then paused. Hey, but surely there was no such thing as Islam in Alexander's time?
- An excellent point! It is truly gratifying to meet an english man who understands our history so well, answered Hodja. As a matter of fact, he was so overwhelmed by the generosity God had shown him that as soon as the fighting was over he began a new religion, and became the founder of Islam.
The tourist looked at the mosque with new respect, but before Hodja could quietly slip into the passing crowd, another problem occurred to him.
- But wasn't the founder of Islam named Mohammed? I mean, that's what it said in the newspaper; at least I'm sure it wasn't Alexander.
- I can see that you are a scholar of some learning, said Hodja, I was just getting to that. Alexander felt that he could properly dedicate himself to his new life as a prophet only by adopting a new identity. So, he gave up his old name and for the rest of his life called himself Mohammed.
- Really? wondered the tourist, That's amazing! But...but I thought that Alexander the Great lived a long time before Mohammed? Is that right?
- Certainly not! answered Hodja, You're thinking of a different Alexander the Great. I'm talking about the one named Mohammed.
:: Nasreddin Hodja ::
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